These base pretenders would dispute with their Maker; they would -. So these words show the issue and event of Prof. Alexander renders this, "burns the sufferer." will be; see ( Psalms 9:15 Psalms 9:16 ) . The psalmist, then, simply prays that justice might be done. The cause of this is pride. Only this time it’s not synonymous. wicked persecutors be taken in the wicked and crafty schemes The second verse contains the formal indictment against the wicked: The wicked in his pride doth persecute the poor. Gesenius (Lexicon) supposes it means, to burn with anguish. Even our enemies themselves being judges, it is but right that men should be done by as they wished to do to others. So the Septuagint. hotly pursueth ( εμπυριζεται. it is rendered in ( Genesis So these words show the issue and event of persecution: and this sense best agrees with the boasted success of the wicked man Psalm 10:3. Let them be caught in the evil they plan for others. But the So, there are two stories for Psalm 102! 3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. Let them be caught in the evil they plan for others." The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. Psalm 10 # sn Psalm 10. The assault is a πύρωσις, 1 Peter 4:12. Psalm 102 - A prayer of an afflicted person who has grown weak and pours out a lament before the LORD. was foretold, that some of the saints should fall by flame, as not bearing that any should refuse to pay homage to him, That is why there are two verses from the *New Testament at the top of this psalm. Whole Psalm. 2020 Oct 02 . Properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute. That is, they have formed a scheme to take advantage of, or to destroy others; and the psalmist prays that, as a just retribution, this very calamity may come upon them. The wicked arrogantly hunt down the poor. For by the insolent treatment of the ungodly the poor burns with fear (Ges., Stier, Hupf. psalmist is not yet come to petitions, nor does he until ( 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. and with the accent on the penultimate, vid., Pinsker, Einleitung in das Babylonish-hebrishce Punktationssystem, S. The Latin Vulgate: "When the impious (man) is proud, the poor (man) is burned:" incenditur pauper. Psalm 10:2-11 New International Version (NIV) 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. Psalm 10 Commentary Verse 2. The wicked in [his] pride doth persecute the But stay, another witness desires to be sworn and heard. They live without prayer, and that is living without God. I doubt whether, without apostolic teaching, any of us would have had the boldness to understand it; for in many respects it is the most remarkable of all the Psalms--the Psalm of "THE AFFLICTED ONE" --while his soul is overwhelmed within him in … There is no harshness in the transition from the singular to the plural, because עני and רשׁע are individualising designations of two different classes of men. Do not hide your face from me when I am in distress. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: He … this world's things, and is sensibly poor in spirit, or sensible may be understood either literally, of the burning of the martyrs Wisdom from the Psalms 10/2. Article Images Copyright © 2021 Getty Images unless otherwise indicated. hence persecution is compared to the heat of the sun, ( Matthew 13:6 Solomon 8:6 ) ( Psalms 69:9 ) ; let them be taken in the devices that they have of Jesus by antichrist, as here in Queen Mary's days; and which Corinthians 11:29 ) ( Song of To whom else should he, or we, turn in anxious hours? Psalm 10:2. Copyright © 2021, Bible Study Tools. ), For according to the primitive pronunciation (even before the Masoretic) it is to be read: lam h Adonaj; so that consequently ה and א are coincident. We'll send you an email with steps on how to reset your password. The accusation divides itself into two distinct charges - pride and tyranny; the one the root and cause of the other. Full of hot air, the wicked are hot on the trail of the poor. the wicked one, the lawless one, the man of sin, and son of wicked one. 13:21 ) ; Some render the words, "through the pride of the Psalm 102: Though the author of this psalm is anonymous, he speaks for the afflicted of all ages who must rely totally on God for relief. The psalmist doubtless refers to himself as a poor and persecuted man; and the time in his life would seem to be when he was without a protector or friend, probably before he came to the throne. In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. begaa-vath, in his exaltation; doth persecute the poor —. Do not forget the afflicted. Psalm 10:2 The second verse contains the formal indictment against the wicked: "The wicked in his pride doth persecute the poor." Let them be taken in the devices that they have imagined, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The first testifies that he is a boaster. There is one for each story. The punctuation, which places Tarcha by זוּ, mistakes the relative and interprets it: "in the plots there, which they have devised.". ASV. which they have devised for the hurt of others, as they are, or Psalm 9 focuses on judgment to come; Psalm 10 focuses on the presence of widespread injustice. When Mr. Hate-Good and Mr. Heady are joined in partnership, they drive a brisk trade in the devil's wares. Many Hebrew mss and the ancient Greek version (LXX) combine Psalms 9 and 10 into a single psalm. He "runs over" people. See it; explained in the notes at Psalm 7:13. contradict his will, or dissent from him. Chrysost. The title of this psalm is A Prayer of the afflicted, when he is overwhelmed and pours out his complaint before the LORD. Verse 2 shows that the proud person takes advantage of those who are weaker. as the word signifies; and he is afflicted because he is poor: the apostate church: see ( Daniel 11:33 The verb דּלק which calls to mind דּלּקת, πυρετός, is perhaps chosen with reference to the heat of feeling under oppression, which is the result of the persecution, of the (בּו) דּלק אחריו of the ungodly. Doth persecute the poor - עני ידלק yidelaq ‛ânı̂y. Psalm 10:6 "He hath said in his heart, I shall not be moved: for [I shall] never [be] in adversity." In the Babylonian system of pointing, למה is always written without Dag. wicked the poor is burned", or "the poor burns" F20: which 31:36 ) ; and denotes the vehemence and heat of his wrath and (Read Psalm 102:23-28) Bodily distempers soon weaken our strength, then what can we expect but that our months should be cut off in the midst; and what should we do but provide accordingly? No man could have a right to complain if the mischief and wrong which he had devised for others should be brought upon himself; and if it were certain that this in all eases would occur, there could be nothing that would so effectually deter men from wrongdoing. For my days vanish like smoke; my bones burn like glowing embers. This time, the impudence of the proud rebel is even more apparent; for he "blesseth the covetous, whom the Lord abhorreth." Psalms 10:2 The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined. The poet asks why in the present hopeless condition of affairs (on בצּרה vid., on Psalm 9:10) Jahve stands in the distance (בּרחוק, only here, instead of מרחוק), as an idle spectator, and why does He cover (תּעלּים with orthophonic Dagesh, in order that it may not be pronounced תּעלים), viz., His eyes, so as not to see the desperate condition of His people, or also His ears (Lamentations 3:56) so as not to hear their supplication. B. God’s present and future power for David. devices that they have imagined": and the meaning is, that the is always Milra with the single exception of Job 7:20, and ימּה with Dag. Terrible shall be the day, O persecuting Babylon! It seems better therefore to render the words as do the Septuagint and Vulgate Latin versions, "they are taken in the devices that they have imagined": and the meaning is, that the poor, who are persecuted by the wicked, are taken by their crafty schemes they lay for them, as Jarchi interprets it, and are put to death by them. The indictment being read, and the petition presented, the evidence is now heard upon the first count. Wicked people will not seek after God, that is, will not call upon him. The two lines aren’t communicating the same idea. ), and that out of his pride, the true cause of persecution, whatever else is pretended. 2:18 ) ; or The meaning is, that the fact that the wicked persecuted the poor, in the case referred to, was to be traced to his pride, haughtiness, ambition; that is, in pursuing his own selfish and ambitious purposes, he became utterly regardless of the rights and comforts of others. Verse 2. ... and yet He displayed an incredible insight into even the most complex meanings of Holy Scripture. In practical terms, it means that in pursuing personal desires, the proud person has no regard for the needs and comforts of others. It seems better therefore to render the words as do Train is simply a word for “procession” or “parade.” (The word train was chosen to denote the modern method of rail transportation because it is a long line—like a parade of cars hauling people and things.) The "wicked" man is The petitioner of Psalm 102 had a faith rooted in the God who acts on behalf of his people (though not always miraculously — certainly not miraculously today, cf. Salem Media Group. 5 His ways are always grievous; thy judgments art far above out of his sight: as for all his enemies, he puffeth at them. In the *Hebrew psalm the young man in trouble said them. Take him away, jailor! 1 Cor. But it seems to me that our common version has expressed the true sense. Psalms 10:2. Compare Psalm 5:10, note; Psalm 7:15-16, notes. The answer to the psalmist’s grief is not, in this case, direct divine intervention to alter his situation; rather, the psalmist’s own reflection on the unchanging nature of God in His dealing with men soothes his troubled mind. The subject to יתּפשׁוּ is the עניּים, and the subject to חשׁבוּ is the רשׁעים. Matthew Luther, muss der Elende leiden - "must the afflicted suffer." I think all three uses refer to a person being attacked. But other than that, Psalm 10:2 seems to be pretty literal. saints and faithful witnesses, more or less, ever since he has these two characters generally go together. (28-30) God gives His light and word to empower David. when thou shalt be made to drink of the winecup which thou thyself hast filled to the brim with the blood of saints. This is essentially what parallelism in poetry is, but I have found that it goes much further than that – much further. 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